Can you spare a little time to pray? Can you dedicate the next 31 days to seeing God be glorified all around the world, in every nation, among every people? This 31 day prayer guide will tell you everything you need to know to pray effectively for just that.
When Jesus told his disciples to go make more disciples (you can read his Great Commission in Matthew Matthew 28:16-20), He told them to go to every nation. The world translated nation is actually ethne, from which we get the word ethnic. I like the Wycliffe translation: “Therefore go ye, and teach all folks…” We call them people groups—a group of people with the same cultural identity, separated from other groups with different cultural identities because of their differences—languages, customs, socio-economic status, caste, or even a physical or political barrier such as a mountain range or closed border. Continue reading
What is the gospel? I’ve been pondering this question for a while now. Is it the fact that God loves everybody? Is it loving our neighbor—being the good Samaritan? Is it the message of salvation that Jesus died on the cross for our sins? And where does repentance fit in?
While Merriam-Webster defines “gospel” as “the message concerning Christ, the kingdom of God, and salvation,” there is no single Biblical passage that clearly defines the word. However, bits and pieces appear throughout Scripture. Continue reading
I saw the headline and had to click on the article:
Repent and Believe in the Gospel! Over 300 Christian Theologians Challenge the Corruption of U.S. Christianity.
American Christianity is corrupt? We’ve abandoned the gospel? This is alarming! I read further…
The Boston Declaration, condemning the abuse of the Christian faith by many conservatives today, was just written, signed and released by over 300 hundred Christian theologians attending the American Academy of Religion and the Society of Biblical Literature, an annual meeting of nearly 10,000 professionals in religion. … [T]he presenters were clear that white American Evangelicalism is in a crisis, a crisis of its own making. It has abandoned the Gospel of Jesus Christ.
Does becoming a Christian make life better? Will converting to Christianity solve all your problems? Will you be happier or more prosperous? Will your circumstances will improve as you live by “Biblical principles”?
This is a common assumption in the church. You may have heard of a little booklet published by Campus Crusade (now called Cru) way back in 1952. Written by Bill Bright, it’s called “The Four Spiritual Laws,” and was intended to be used as an evangelistic tool to quickly and concisely share the gospel. According to this booklet, the first law is, “God loves you and has a wonderful plan for your life.” That sounds so positive. Who wouldn’t want their life to follow a wonderful plan?
What if you had never heard of Christmas?
Here in the U.S. almost every house in our neighborhood has some sort of decorations up. Santa is at the mall, and the stores have been pushing gifts for months. At least one radio station has been playing Christmas music nonstop since Thanksgiving. Our tree is up, the stockings are hung, and the calendar is full of invitations.
One of my good friends read my “Bait and Switch” article and wrote me a thoughtful email about another kind of bait and switch that has become a significant issue in the church. She gave me permission to fill out her thoughts; the resulting collaboration is today’s post.
There is another bait and switch—not pulled off by God, but by the church—that is weakening the Body and causing dissatisfied “customers.” We, the evangelical church, are “selling” the gospel as merely therapeutic, rather than as the Good News it truly is.
After reading scores of stories describing how my Christian brothers and sisters are suffering and dying for their faith, I had to stop and ask, doesn’t God see this? Doesn’t God care? How can the good, loving God I know let such horrors happen to His chosen people?
I was having a hard time getting around these thoughts when I came across an article written by a contributor from the Middle East, and adapted for INcontextMinistries by Mike Burnard. (You can see the original adaptation here.) That article has provided the inspiration for some of my thoughts here.
We in the West are too comfortable. We have a hard time acknowledging that our God might ask us to suffer social ostracism, ridicule, or insult. Even more abhorrent is the idea that we might suffer physical loss for following Jesus. “Sacrifice” means getting up Sunday morning and going to church instead of lying around in bed reading the newspaper. (And our pastor had better finish the sermon in time for the afternoon football game!) While we hope that we would be willing to die for our faith, in reality we suspect that that level of commitment will never be put to the test. Thus, our theology can’t accommodate the true suffering of others.